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We have already seen that every school of thought has its own ontology, epistemology and ethics. Ontology has been explained as the study of entities. Now we shall know about epistemology and ethics. Epistemology means the study of knowledge and also the valid grounds of knowledge. Epistemology is known as pramana shastra. In Madhwa’s epistemology, …

A BRIEF INTRODUCTION TO EPISTEMOLOGY AND ETHICS -By D.K.Srihari Read More »

The month of October was important for our Vidyapeetha especially from the curricular point of view. The half-yearly examination of the academic year 2020-2021 was conducted from the 9th of October to the 15th of October. The respective examinations for the day used to commence at 2:00 pm and end at 5:00 pm. Examinations in …

Monthly Report – October 2020 Read More »

Madhwacharya’s Philosophy By -Sughosha. S, Vyasatirtha Vidyapeetham Let us try to understand Madhwacharya’s philosophy briefly in this article. Philosophy is a study of ultimate reality and general principles. Most philosophies around the world have originated from India. Indian philosophy is broadly classified into two types: Theistic Atheistic Atheistic philosophy propounds the non-existence of supreme power, the …

A brief Overview of Madhwacharya’s Philosophy- By Sughosha S Read More »

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॥ श्रीः ॥ ॥ द्वैतवेदान्ते विशेषः ॥         “अस्त्यत्र प्रमेयविषः शिंशुपा वृक्षविशेषः मा हिंस्यात् सर्वा भूतानि अग्निशोमीयं पशुमालभेत इत्यत्र समान्यविशेषभावः वर्तते” इत्यादौ वैलक्षण्यार्थकः विशेषशब्दः प्रयुक्तः । तथाच भेदाभावेऽपि यत्र भेदव्यवहारादिकार्यं भवति तन्निर्वाहायाचार्यैः भेदप्रतिनिधितया विशेषो नाम पदार्थः अभ्युपगतः । यथा घटरूपयोर्गवाश्वा-दिवद्विविक्तत्वेन प्रतीत्यभावादभेदस्तावत्प्रमितः । तथापि ’घटस्य रूपं’ इत्याधारादेय-भावेन व्यवहारः, रूपे ज्ञातेऽपि कदाचित् घटादीनामज्ञानम्,तद्वाचकयोः शब्दयोः पर्यायताभावः, रूपरसादीनामनेकत्वेऽपि घटस्यानेकत्वाभाव …

Article by Vid.Srinidhi Acharya on “Vishesha” Read More »